The Revised Common Lectionary's Old Testament reading for this "All Saints' Day" is Daniel 7:1-3, 18-15. The reading is one of those which, for the sake of brevity, omits a large middle section of text, in this case that which is found from verses 4-17. Verses 1-3, an introduction in the text to one of Daniel's dreams, seem to be provided in the lectionary in order to set the scene for the assurance of verse 18: "But the holy ones of the Most High shall receive the kingdom and possess the kingdom forever--forever and ever."
In the context of Daniel's sense of terror produced by "the visions of his head", such an assurance is indeed comforting (7:1, 15). Beset by the horror of strange beasts representing the arrogant and violent kingdoms of the earth which were oppressing Daniel's people, the assurance that the "holy ones" of a God greater ("the Most High") than even the kingdoms will reign is good news indeed. But something is missing.
Between the terror and the comfort is the revelation to Daniel of "one like a human being", the "Son of Man" whose coming to the fore signals the arrival on earth of "an everlasting dominion that shall not pass away" (7:13-14). Though "the holy ones" or "saints" are to "gain possession of [that] kingdom", their inheritance is not conditioned by themselves but by him to whom "was given dominion and glory and kingship"--the Son of Man himself (7:14). The saints do not move from terror to comfort by virtue of any inherent right of theirs to rule but by judgment of him who holds the power to judge (7:22, 26). Without the "one like a human being", the "holy ones" do not rule at all.
In fact, we may go beyond the scope of Daniel's vision to say that, without the Son of Man who determines their way to the kingdom, the saints, though they should rule, are doomed to go the way of the arrogant and violent kingdoms to which they were once enslaved. Like the "fourth beast" of the vision, "terrifying and dreadful and exceedingly strong", the saints without the Son will too "devour, break, and stamp" all who come under their authority (7:7). Without the Son, they will do to others that which they would not have had others do to them.
Jesus, whose favorite self-designation was "Son of Man", defines for his followers the shape of that dominion which will last. "You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many" (Mk 10:42-45).
On this so-called "day of the dead", then, let us give thanks to God for "the great cloud of witnesses" that surrounds us, but let not them be our focus; let us look to Jesus, "the pioneer and perfecter of our faith" (Heb 12:1-2).
-Joe
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