Monday, August 23, 2010

“a little cloud”

In his parting words last week to three churches which had gathered for a weekend of study and fellowship in the Northern Cape, Pastor Ntapo of Harvest Time Ministries in Mthatha referenced the story of Elijah following his showdown with the prophets of Baal on Mount Carmel (1 Kings 18). At Elijah’s command, his servant finally spots rising from the sea “a little cloud no bigger than a person’s hand” (1 Kings 18:44). It was, of course, from that same “little” cloud that “the heavens grew black with clouds and wind; there was a heavy rain” (18:45). The cloud was, for Pastor Ntapo, a sign of the way in which godly relationships grow—starting small, they grow to bring refreshing rain to a drought-stricken land. Whether or not that word was signifying a growing cloud of relationship between the three specific churches gathered on that day, it does signify for Pastor Ntapo the relationship that has been forged over the last four years between his congregation and Mennonites, represented by us. That relationship, like the cloud, at first seemed insignificant—scarcely visible to those outside and growing beyond the comprehension of those within—but is now above the horizon. Like Elijah, we have heard the “sound of rushing rain” (18:41), and we’re trusting God to bring the “heavy rain” in God’s own time.

-Joe

Tuesday, August 3, 2010

salvation with fear

This past weekend our church hosted special services on the occasion of a visit from another church which has a member who has found fellowship with our congregation while he works in Mthatha.  Pastor Ntapo picked the theme for the weekend: “work out your own salvation with fear and trembling”—Paul’s words to the Philippians (2:12).

I preached at the first service on Saturday.  I chose to focus on how the two key words in Paul’s sentence—salvation and fear—are related.  What does salvation have to do with fear, and especially since Paul, in other places, seems to contrast the two?  If salvation is freedom from fear, as it appears to be, for example, in Galatians 4-5, then how does fear help one “work out salvation”?

Paul often talked about salvation as freedom from the law (Rom. 8).  By this, however, Paul did not mean the end of all law but of that law which restricts one’s ability to love God and neighbor as one’s self (Gal 5:14).  Indeed, Paul, as well as other New Testament writers (and Jesus), continued to conceive of that which Christ brought in terms of law—“a new commandment”, “fulfillment of the law, not abolishment”, “the law of Christ” (Jn. 13:34, 15:12; Mt. 5:17; Gal. 6:2; Rom. 8:2).  The freedom from the law of which Paul spoke was from human interpretations of law in the cause of oppression.

Consequently, just as there are two kinds of law—that which God has revealed for the sake of God’s love and human interpretation of that law for the sake of self-interest—there are two kinds of fear.  There is the fear of punishment for disobeying the prescription of human interpretation, and there is the fear of God.  There is the fear of humans and the fear of God.

Perhaps a third fear arises from this tension.  It is the fear of being scorned, ostracized, punished by one’s fellow human beings for obeying the law of God.  This fear is the fear of humans because humans fear rejection, isolation, death.  This fear is also the fear of God because obedience to God’s love for the sake of all leads to rejection by some.  It’s the fear of Jesus who healed on the sabbath, delighting the weak, infuriating the powerful.  It’s the fear of a young African mother who forgoes costly rituals for her deceased mother, infuriating her uncles, in order to provide for her small child.

In order to “endure such scorn from evil men” (Heb. 12:3), to exercise freedom in the den of bondage, one needs the experience of God working within—of God’s Spirit working with our spirit, “working out our own salvation with fear and trembling” (Rom. 8:16; Php. 2:12).

-Joe